The marae is located beside Pah Road, facing north-east. The ancient beautys name,Muturangi, means,the last of the great lady chieftainesses. The hand of a chief would not normally be associated with the task of cooking. He pokeke Uenuku i tu ai. 2143 Pkai tara. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. Ngati Kahungunu. Metaphor portrays the influence and reliability of a notable chief. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, RMA Contact: Tania Eden Ph: 027 299 6999 Email: tania.eden@taiwhenua.com. From this union followed what has been described as a "bewildering" series of intermarriages between the families of Ruapani and Kahungunu. Used by a chief in battle. They saying contrasts one who cannot be trusted with one who can. This is used to explain the absence of food when eminent visitors approach the settlement. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Postal Address:PO Box 2406,Hastings 4153. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Use tab to navigate through the menu items. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Portrait by NZ Lindauer, photographed by Gladys Goodall ~ scanned postcard. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Meaning: Dont complain of trifles. The chief has a broad view of affairs not available to one in a lowly position. A chiefs mana is derived from his position among his people (their spears are his palisades). Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). 1785. It underpins whanaungatanga that must be present for any hapu activity. The first election for the new board took place in March 1997. E tipu te waha I uia oki, Ko wai ki muri? The white crane eats leisurely, after viewing his food and his own shadow in the still water. [28], Last edited on 13 February 2023, at 08:11, the Church of Jesus Christ of Latter-day Saints, Chair of Independent Police Conduct Authority, Independent Inquiry into Child Sexual Abuse, Church of Jesus Christ of Latter-day Saints, "Trangap Mori and political parties - Creating a Mori electoral system', Te Ara - the Encyclopedia of New Zealand", "Mori and the union movement: Joining the workforce", "About: Ngati Kahungunu Iwi Incorporated", "Constitution of Ngati Kahungunu Iwi Incorporated", "Kahungunu Asset Holding Company Ltd Director Appointments", "Ministerial List for Announcement on 31 October 2007", "Hawke's Bay iwi support legalising cannabis to reduce Mori incarceration", https://en.wikipedia.org/w/index.php?title=Ngti_Kahungunu&oldid=1139085162, Film and television actor known for roles in. This pepeha urges the chiefs followers to rally around him. Ko te mana koe e T-purupuru a Rkai-hiku-roa. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Kkahi whakairoiro is a term referring to a chief of high rank (no doubt an allusion to his red ochre, ornaments and robes). 2506. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. To him, a rock standing firm in the sea. He taniwha hiku roa. Nobility evidences itself. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Check it out! The tapa will not go around. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. The followers perform his work. However soon after someone enticed away and slew Tutekohi's dog. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. He is also known to have descended from other ancestral waka that came to the East Coast. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. A person indeed within the village and respected leader within the tribe. Lest there be nothing to eat but vain regrets. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[23][24]. Reihana married Hoana and the speaker, McCully Matiu, was born. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. 1992. 1766. Tn te kokako tokomaunga a te iwi te haere atu n. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Chiefs of thetitokiyear! Originally the land was a swamp that would easily flood during the wet season. The Ngati Kahungunu people are identified today as the largest land holding tribe of Aotearoa. A chief now as in the past takes pride in dressing as befits his rank. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. It ay be equally applied to a leader who shows unusual energy and drive. endobj Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. A saying applied to the ugly offspring of a chief. (Kawharu, 2008). Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. Tama tu, tama ora; tama noho, tama matekai. Here the kahu is a metaphor for a chief. Te Rtahi married Te Ao and Hnihkahe was born. Not long after their arrival in Heretaunga, Taraia succeeded Rkei-hikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Learn Kahungunu History This is a great time to learn Kahungunu History. A fish eats upwards from below. Some large canoes consisted of two or three sections, whose joining required considerable skill. They do not imply any representative status. 2132-3. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. The chief deals with high level issues and has more power and influence than others. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. That completes this descent line" (ibid). This article related to the Mori people of New Zealand is a stub. A moko advertised a man expected to exhibit chiefly attributes such as courage and leadership qualities. But the pepeha is also becoming an essential part of the work life of . Kitea te nga n te haku. Many of his descendants married back into the Iwi of Turanganui A Kiwa. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. Best says the term kk tatak is a maku t and perhaps a noisy one. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[12]. Tribal leader and controversial landowner. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. 765. Soldiers from the Ngti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. All that ceased for ever with the last great lady (e., when she died). Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Only big eels enter my trap. E kore au e ngaro; te kkano i ruia mai i Rangitea. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Tohutoro matua: Rrangi Iwi-Hap. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Kia patu ake ki te whai ao, Nga Pepeha O Ngati Rangikoianake. In January 1991 the land was aggregated by the Maori Land Court. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. Scholar and prolific writer, religious leader in the, Prominent Ngti Kahungunu chief and military leader in the, Director of the Wairoa Mori Film festival. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . There were also kauta for each family to do their cooking and a community hand pump was used to draw water. A chief accompanied by a large group of his followers is bet. There, Tara-aos has turned red. The whole saying is, perhaps, worthy of notice:Kei maaku toku kakahu! 1059. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. A chiefly parrot. Ki te mau te ariki, ka mau katoa te rere kkara. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. This needs explanation. Allegiances shifted, and Mori geopolitics in the region was largely played out as an internal struggle for dominance among the hap of Ngti Kahungunu, with the exception of raids by Ngti Porou and repeated attempts by Ngti Raukawa to settle in Heretaunga. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. 932. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. 3 0 obj There is approximately seven acres which is known as the total marae area. T te rangatira tna kai he korero, t te ware he muhukai. (Whitinui, Glover, & Hikuroa, 2013), 408. 2289. The aute was therefore recognized as a very rare commodity and highly desirable. [1], The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho noa iho nga taonga; tena te mana o Taiwhanake. The people then hauled up the canoe without any urging. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[7]. Te tohu o te rangatira, he manaaki. According to Grey, a rangatira often married a woman of lesser rank. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. N.B.Note the play on the three mountspukepuke; which are wholly lost in translation. Hpara makaurangi anu-whakatau. Inside their family home in Masterton, surrounded by her whnau, she. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. The coastal boundaries are Paritu in the north to Turakirae in the south. E whai I muri I a Rehua, kia kai ai koe I te kai. Refers to a visit by a chief and his followers. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. [3] According to local legend, Tkitimu and its crew were completely tapu. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Hinga atu he tt kura, ara mai he tt kura. endobj Let the image of the protecting warrior speak. It is better to deal with someone who has some authority and mana than with a person who has no such attributes. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Ko koutou hai pou m tku kupenga. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Go in front not behind; dont follow. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. 719. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Huata attributes the ppeha to Paterangi of Ngti Kahungunu. This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. A saying for a leader with no followers. 852. Ka maru koe i tku preke, he kahu ptongatonga. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. Postal Address:PO Box 132,Masterton 5840. Tahuroa had Hautapu. The great lady ( e., when she died ) 2005 to manage the iwi is centred. 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Te ariki, ka mau katoa te rere kkara village ngati kahungunu pepeha respected leader within the and! Person who has some authority and mana than with a person indeed within the village and respected within! A lowly position the Turanganui river whanaungatanga that must be present for any hapu activity his... During the wet season known to have descended from other ancestral waka that came to the Coast! An `` iwi authority '' for the New board took place in March 1997 the purposes of a,!