For over twenty years, Kellogg pursued land claims for the Oneida and Six Nations, and worked to develop garden city communities for the Oneida Indian Reservation in Wisconsin and for the Keetoowah Nighthawk Society of Oklahoma. She was also employed for a time in the Indian Service and similarly served on the Executive Board of the Society of American Indians. [56], In 1914, the Kelloggs moved to Washington, D.C., to devote themselves to lobbying for better Indian legislation. For example, this direct quote spanning several sentences from Hauptman (2008) was included as-is: She attended Barnard for no more than a year and a half but made a distinct mark on her colleagues. Philip J. Deloria, "Four Thousand Invitations", SAIL 25.2/AIQ 37.3 Summer 2013, P.28. That the feeble hands and helpless, Groping blindly in that darkness Touch God's right hand in that darkness She is a social historian who explores the everyday experiences of ordinary people, primarily women. During the 1920s and 1930s, Kellogg pursued her Lolomi vision by attempting to purchase the Oneida Indian Boarding School, advising Chief Redbird Smith and the Nighthawk Keetoowah, pursuing land claims on behalf of the Oneida and Six Nations and reconstituting the 18th century League of the Iroquois. Hauptman, p.147-152, Ewen, Alexander and Jeffrey Wollock. "You Americans have rescued distracted Belgium from the atrocity of the Hun, you have poured money and sympathy into starving Poland, you have sent your armies into riotous Russia. Female leaders among the Oneida were not uncommon. On January 31, 1914, Judge R. E. Lewis of the U.S. District Court at Denver, Colorado, upon hearing the evidence, ordered the jury to acquit the Kelloggs. One of the few Native American women of her time to attend college, she studied law and other subjects at Barnard College, Cornell University, the New York School of Philanthropy, Stanford University, and the University of Wisconsin, though she never attained a degree from the universities. [74] ", became the spokesman for the Society, managed the Lolomi plan for Redbird Smith and worked to get the Ketoowah Society a reservation. While her message did not prove to be overwhelmingly popular, Kellogg did find a constituency among the Iroquois people. [64] In 1917, Cornelius pressed forward with the Lolomi plan. On a political level Kellogg worked to restructure and revitalize the Haudenosaunee Confederacy, basing her vision on the structure, organization, and geography of the Six Nations in the 1700s, before the Sullivan-Clinton Campaign of 1779, subsequent settler land grabs, and forced removals in the early 1800s. At a national meeting in 1911, before this group of renowned Indigenous intellectuals and activists, she presented her vision of transforming reservations into self-governing market cities surrounded by green belts. On May 12, 1903, some 80 miles southeast of Riverside, the Bureau of Indian Affairs evicted a community of Cupeo Indians from their traditional home on the Warner Springs Ranch. Wherever she has gone, a London paper noted, society has simply ovated her, and were she to remain in England long, she would doubtless be the leader of the circle all her own. While in Europe she became especially interested in a progressive urban planning concept called the Garden City movement, which she thought could be applied to Native American reservations. [57], In 1920, Kellogg published a book about titled, Our Democracy and the American Indian: A Presentation of the Indian Situation as It Is Today, where she discussed her Lolomai Plan, later spelled Lolomi, which means "perfect goodness be upon you" in the Hopi language. Sherman Coolidge, an Arahapo educator and Episcopal priest, wrote that tears came to his eyes to realize that we had a woman of brilliance among us and to think of the great good she could do for the Indian people., Renowned for her eloquence, Kellogg testified before the Senate Committee on Indian Affairs several times in the 1910s and 1920s, testifying that the Bureau of Indian Affairs was corrupt and inefficient. [54] The Indian community could resolve issues better than the white communities because of the homogeneity set forth by Lolomi plan. I am an Indigenous woman or person who identifies as female. "Wherever she has gone," a London paper noted, "society has simply 'ovated' her, and were she to remain in England long, she would doubtless be the leader of the circle all her own." Oneida author Laura Cornelius Kellogg similarly advocated for a layered notion of citizenship in which American Indians' tribal identity would remain important. [76], In 1925, Kellogg organized a ceremony recognizing Oneida chiefs and calling for federal protection while simultaneously exercising tribal governance.[78]. [4] Kellogg came from a distinguished lineage of Indian tribal leaders, which is said to have contributed a great deal to her racial pride of the Oneida heritage. Laura Cornelius Kellogg was chosen because of her lifelong work to restore the Confederacy and traditional governance, as well as her efforts nationally and internationally to return sovereignty and lands to the Haudenosaunee. In 1908 she began a two-year tour of Europe, where she made a vivid impression on European society. There is something behind the superb dignity and composure of the old bringing up; there is something in the discipline of the Red Man which has given him a place in the literature and art of this country, there to remain separate and distinct in his proud, active bearing against all time, against all change.. She was a real troublemaker as seen by the US and tribal council supporters. Without the federal government, Kellogg likened the Indian peoples to lambs that would be devoured by a lion. Search more than 3,000 biographies of contemporary and classic poets. As part of these efforts, Kellogg was a founding member of the Society of American Indians, a pioneering Pan-Indian organization. (Pp. An organizer, author, playwright, performer, and linguist, Kellogg worked tirelessly for Wisconsin Oneida cultural self-determination when efforts to Americanize Native people reached their peak. Indians could thus adopt beneficial elements of mainstream society while avoiding such evils as the factory system, urban congestion, and class conflict between labor and capital. Select search scope, currently: catalog all catalog, articles, website, & more in one search; catalog books, media & more in the Stanford Libraries' collections; articles+ journal articles & other e-resources [35] Kellogg criticized Buffalo Bill Cody in New York for his stereotypical performances of Indian people. A.C.C. [50], In short, Kellogg created the Lolomi plan in an attempt to "safeguard the Indian from the horde of white grafters now the bane of Indian existence". Laura Cornelius Kellogg : Our democracy and the American Indian and other works / by: Kellogg, Laura Cornelius, 1880-1947 Published: (2015) Rebellious younger brother : Oneida leadership and diplomacy, 1750-1800 / Cornelius attributed her education to both her "time spent at the soup kettle on the reservation" as well as institutes of higher learning. She also understood traditional values as a means to support and honor Haudenosaunee women. The Society of American Indians was the forerunner of modern organizations such as the National Congress of American Indians. "[21] The Syracuse Herald billed her the "Fighting Squaw of the Six Nations. Kellogg asserted that this was a frame-up instigated by the Indian Bureau, "Another move in the game now being played in Osage County between the Department of the Interior, various big factors in the oil world, and the advance guard of the Robinson investigating committee." [70] During this time, Kellogg focused on two major issues: compliance with the Six Nations Laws and the advancement of land claiming rights. She attended Grafton Hall, a private finishing school administered by the Episcopal Diocese of Fond du Lac, Wisconsin. Kellogg was a long-time critic of the Bureau of Indian Affairs, condemning its form of Indian education and crediting her own success to her experience at Grafton Hall: I had been preserved from the spirit-breaking Indian schools. [citation needed] "No," she concluded, "I cannot see that everything the white man does is to be copied.[38]. Many relocated into the province of Upper Canada, others migrated to the territory of Wisconsin and some remained in New York. Laura Cornelius Kellogg was an eloquent and fierce voice in early twentieth century Native American affairs. This file contains additional information such as Exif metadata which may have been added by the digital camera, scanner, or software program used to create or digitize it. The Society pioneered twentieth century Pan-Indianism, the movement promoting unity among American Indians regardless of tribal affiliation. Laura Cornelius Kellogg , was an Oneida leader, author, orator, activist and visionary. During the 1920s and 1930s, Kellogg and her husband, Orrin J. Kellogg, pursued land claims in New York on behalf of the Six Nations people. Kellogg's Lolomi vision is realized in the success of the Oneida Tribe of Indians of Wisconsin. Kellogg saw the need for the Haudenosaunee people of the Six Nations of the Iroquois to reunite, institute tribal self-government, reclaim communal lands and promote economic development. https://en.wikipedia.org/w/index.php?title=Laura_Cornelius_Kellogg&oldid=1141618786, Members of the Society of American Indians, Columbia University School of Social Work alumni, Articles with unsourced statements from June 2015, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 25 February 2023, at 23:42. "It is a cause of astonishment to us that you white women are only now, in this 20th century, claiming what has been the Indian woman's privilege as far back as history traces" Laura Cornelius Kellogg (Oneida leader, author, activist) Laura Cornelius Kellogg. Media in category "Laura Cornelius Kellogg" The following 7 files are in this category, out of 7 total. An organizer, author, playwright, performer, and linguist, Kellogg worked . A Tribute to the Future of My Race is her only known surviving poem. Laura Cornelius Kellogg was an Oneida activist, author, orator and policy reformer, and she was one of the founding members of the Society of American Indians (SAI) in 1911. In 1916, Kellogg appeared before Congress and testified that the Bureau Indian affairs was a corrupt and inefficient administration. But public awareness of Haudenosaunee culture and contributions to the American feminist movement is shifting. I contend that Kellogg offers a political theory of "decolonial-democracy," which challenged settler-imperial domination by bringing together a project of Indigenous self-determination with reimagined democratic narratives, values, and . [14] Kellogg never finished her education at any of the aforementioned institutions but is still considered by historians to be "among the very best educated [among] Native American women" in her time. "The Dawes Commission and Redbird Smith. It was established to deal with problems like, health, education . [32] Deeply hurt, Kellogg never forgave the SAI. Thread starter TOP; Start date Yesterday at 12:05 AM; 110. During her career, Kellogg became involved not only in the affairs of the Oneidas and Six Nations, but also those of the Blackfeet, Brothertown, Cherokee, Crow, Delaware, Huron, Osage and Stockbridge Indians. Famed Seneca archeologist, historian, and museum director Arthur C. Parker admired Kelloggs intellect but found her communication style difficult. [62] The Keetoowah gave Minnie the Cherokee name "Egahtahyen" ("Dawn") and power of attorney to act on their behalf to establish a communal enterprise. On March 1, 1929, Kellogg testified, However, Kellogg's testimony alienated most of the senators, and E. B. Merritt, Assistant Commissioner of Indian Affairs accused Kellogg of fraud and tried to launch a federal investigation. Kellogg believed that the Bureau of Indian Affairs could play a different role, that of guarantor of sovereignty and protector of Native peoples from grafters and petty state politics. Hauptman, P. 153-154, Ewen, Alexander and Jeffrey Wollock. The Iroquois had a communal system of land distribution and the tribe gave tracts to clans for further distribution among households for cultivation. How to say Laura Cornelius Kellogg in English? Laura Cornelius Kellogg was a founding member of the Society of American Indians and a member of the first Executive Committee. "We believe the greatest economy in the world is to be just to all men," she wrote. "[5] In 1898, Kellogg graduated with honors. Joined Jan 21, 2021 Messages 132,790 Reaction score 11,539 Points 113 Age 37 Location OneDDL grants 152,099 Copyright 2021 Rematriation All Rights Reserved, Sign-up for our newsletter, content and community spaces, Kellogg focused on restoring traditional governance and lands for the Haudenosaunee at a time when assimilation and the breakup of reservations were generally seen as the best path for advancing Native American interests., Womens History Month Laura Cornelius Kellogg, Laura Cornelius Kellogg: Reclaiming an Indigenous Visionary, Dawn Martin-Hill: Mother, Scientist, Activist, Makasa Looking Horse: Why I took on Nestl, Indigenous Womens Voices Series | Santee Smith. An organizer, author, playwright, performer, and linguist, Kellogg worked tirelessly for Wisconsin Oneida cultural self-determination when efforts to Americanize Native people reached their peak. Rematriation is reclaiming the story of Laura Cornelius Kellogg throughout Women's History Month. She condemned the irresponsibility of Indian Office personnel and the misuse of government funds, declaring that in her Lolomi Plan for revitalizing reservations, the huge sums paid [to] white people would be paid instead to the Indians themselves.. The Oneida homeland was rich cherry-growing area and the construction of canning factory was to be source of economic development. Laura Cornelius Kellogg ("Minnie") ("Wynnogene") (September 10, 1880 1947), was an Oneida leader, author, orator, activist and visionary. Of Europeans, she writes kindly and with hope "Ye spring from noble warrior blood, as brave as Saxon, Roman, Greek, a race of kingly men, May your careers be as complete as the arches of your mater halls. Studies in American Indian Literatures, Volume 25 (2) - Aug 8, 2013 Read Article Download PDF Share Full Text for Free 22 pages Article Details Recommended References Bookmark Add to Folder Cite Social Times Cited: Web of Science Loading next page. You couldn't get ahead of him. Shortly after their marriage, Laura Cornelius Kellogg's loyalty to the Oneida tribe came into question. January 31, 1921, ONDLM. Earlier that year, Thomas L. Sloan, an Omaha attorney and Society member, serving as special representative to Senator Joseph T. Robinson's congressional commission to investigate Indian affairs, delegated the Kelloggs as advance investigators. As part of this fight for justice she worked valiantly for the return of 6 million acres of Haudenosaunee lands valued at $2 billion. As a result, there was publicized in-fighting among and within the tribes and efforts to discredit Kellogg's efforts and reputation. In 1925, Kellogg, her husband and Chief Wilson K. Cornelius of the Oneida Nation of the Thames, were arrested in Canada. Volume: c.1 (1920) [New] [Leatherbound] de Kellogg, Laura Cornelius, 1880- y una gran seleccin de libros, arte y artculos de coleccin disponible en Iberlibro.com. [51] The federal government could offer protection for the Indians' assets at the state level. The Bureau approved the plan, and Kellogg actively pursued loans from 1919 to 1924. Kellogg's plan also included some societal needs such as health care and recreation centers. [68] George Smith, fifth son of Redbird Smith, recalled, "C.P. Kellogg, a descendent of distinguished Oneida leaders, was a founder of the Society of American Indians. [45] Society colleagues were skeptical of her proposal to promote the reservation as a place of opportunity, and many wanted to abolish the Bureau of Indian Affairs. "Not a Song of Golden Greek: Laura Cornelius Kellogg and Native North American Writing on Greco-Roman Antiquity," Craig Williams, Classics Department, University of Illinois at Urbana-Champaign Abstract: In a little known history, generations of Indigenous writers of North America have made a range of uses of that antiquity which was brought across the Atlantic by settler-colonists, not . Her graduation essay, "The Romans of America," compared the Iroquois Confederacy to the ancient Roman Empire. On March 17, 1922, Assemblyman Edward A. Everett, of Potsdam, New York, Chairman of the New York State Indian Commission (19191922), presented the Everett Report, officially known as the Report of the New York State Commission to Investigate the Status of the American Indian Residing in the State of New York. Kellogg was an advocate for the renaissance and sovereignty of the Six Nations of the Iroquois, and fought for communal tribal lands, tribal autonomy and self-government. Land holdings by the Oneida Tribe of Indians of Wisconsin have increased since the mid-1980s from approximately 200 acres to more than 18,000 acres. [31] The charges against Laura Cornelius Kellogg and her husband were eventually dropped; however, because of her actions, Kellogg was removed from the Society of American Indians (SAI). I had none of those processes of the bureaucratic mill in my tender years, to make me into a 'pinch-back white man. Laura Cornelius Kellogg stood up against U.S. colonizing practices and represents our Haudenosaunee women in the fullest sense; we are women who've always had full autonomy over our minds, bodies, children, and lands, while occupying the seat of authority in our government. At this time the Tuscarora reserve was a tidy, fenced agricultural community, with many small orchards and well-maintained roads. [77] These monies were not used for the purported purpose, nor were they returned to contributors, and many Indians filed protests with the federal government and with tribal elders. Kellogg explained, "All successful organization is based on likeness of kind. In 1903, when Kellogg was 23 and already a media star, she said in an interview for The New York Tribune, Perhaps it seems strange to an outsider, for I know the ideas that prevail in regards to Indian life, but to do something great when I grew up was impressed upon me from my cradle by my parents, and I have known no other ambition., Laura Cornelius Kelloggs upbringing was rich in traditional Oneida values, history, and beliefs. With these feminists of color in the foreground, Cahill recasts the suffrage . TOP Alpha and Omega. Treaties and actions by the State of New York drastically reduced the Oneida land to 32 acres (0.13km2). Once again she spoke in proud terms of the Six Nations, of her plans for their economic, political and spiritual revival, of her hatred for the Bureau, whom she now accused of spreading pernicious and criminal propaganda against her and the Iroquois. So why has her story almost been lost? As one of the founders of the Society of American Indians, Kellogg asked the leadership to make a commitment to Indian self-sufficiency and independence. She was a global Indigenous activist. "As a part of the administration of the first female Governor of the state of New York I am reminded of the incredible impact that these female leaders have had and will continue to have for generations to come I want to thank the Women's Suffrage Centennial Commission partnered with the Town of Seneca Falls and the sculptor Janet DeDecker, for "A Tribute to the Future of My Race" is her only known surviving poem. Kellogg."[31]. "This statue will stand on the land of the Cayuga Nation of the Haudenosaunee Confederacy and it is our hope that Laura's words. Member. She consistently affirmed that traditional teachings from elders and from time spent at the soup kettle on the reservation were her source of wisdom. [ { "@id": "_:b53iddOtlocdOtgovauthoritiesnamesn2015008497", "@type": [ "http://www.loc.gov/mads/rdf/v1#Source" ], "http://www.loc.gov/mads/rdf/v1#citationSource . In 1919, Kellogg saw an opportunity to develop the Lolomi plan on the Oneida Indian Reservation when the Bureau of Indian Affairs closed the Oneida Boarding School. In Leaders.". Laura Cornelius Kellogg Our Democracy and the American Indian and Other Works Edited by Kristina Ackley, Cristina Stanciu Paper $29.95s | 9780815637561 Add to cart Hardcover $39.95s | 9780815633907 Add to cart eBook $29.95s | 9780815653141 Add to cart Subjects: women's and gender studies, Native American and Indigenous studies The request was denied, evidently because the American ambassador was disinclined. Kellogg's projects were often thought to be very risky what others called "self-serving"[31] Due to this claim, both of the Kelloggs were arrested with the charges of "Pretense of Indian Agents with intent to invest Indian funds". He was a good man, but the white people were against him, and we had some bad luck. 2 ratings1 review Laura Cornelius Kellogg was an eloquent and fierce voice in early twentieth century Native American affairs. Her ally attorney Edward A. Everett appealed for extension, but the property was finally sold in the Spring of 1924 and immediately given to the Roman Catholic Diocese of Green Bay. Kellogg, a descendant of distinguished Oneida leaders, was a founder of the Society of American Indians. Kristina Ackley, "Laura Cornelius Kellogg, Lolomi and Modern Oneida Placemaking", (hereinafter "Kristina Ackley"), SAIL 25.2/AIQ 37.3 Summer 2013, P. 120, Patricia Stovey, "Opportunities at Home: Laura Cornelius Kellogg and Village Industrialization", (hereinafter "Stovey"), in Laurence M. Hauptman and L. Gordon McLester III, ed.. "Indian Princess Makes Plea for Self Government". [43], Shortly after the April meeting, an eighteen-member Temporary Executive Committee formed, including Laura Cornelius Kellogg. Fluent in Oneida, Mohawk, and English, Kellogg became a founding member of the Society of American Indians in 1911 and taught at the Sherman Institute in Riverside, California. Popularly known as "Indian Princess Wynnogene," Kellogg was the voice of the Oneidas and Haudenosaunee people in national and international forums. "[24], The Washington Herald published an interview with Kellogg[25] where she supported women's suffrage, emphasizing Iroquois women's equality of civic powers with the men. In 1912 Laura Cornelius married Orrin Kellogg, an attorney of Seneca ancestry. COPYRIGHT 2013 University of Nebraska Press No portion of this article can be . Biography: Cathleen D. Cahill is an associate professor of History at Penn State University. Hewitt's family had occupied a unique and elevated position at the Tuscarora Reserve, because Hewitt's father, David Hewitt, and his grandfather, Brainard Hewitt, had been physicians. [81], On August 29, 1929, Kellogg suffered another serious set back when Judge Frederick Howard Bryant of the United States District Court for the Northern District of New York ruled upon the leadership the dispute within the Six Nations and declared that Joshua Jones legal sachem of the Six Nations. Laura Cornelius Kellogg, Lolomi, and Modern Oneida Placemaking Ackley, Kristina. "there are old Indians who have never seen the inside of a classroom whom I consider far more educated than the young Indian with his knowledge of Latin and algebra". "[68] After the collapse of the Lolomi Plan, some Keetoowahs believed that Cornelius cheated them and he was dismissed as spokesman for the Ketoowah Society [69] In 1925, Cornelius was raised as a chief of the Oneida Nation of Wisconsin, and continued to reside in Gore, Oklahoma, and play a role with his sister in national Indian affairs. See Joseph William Singer, "Nine-Tenths of the Law: Title, Possession and Sacred Obligations", United States Court of Appeals for the Second Circuit, United States District Court for the Northern District of New York, "A Tribute to the Future of My Race by Laura Cornelius Kellogg - Poems | Academy of American Poets", "An Indian Woman of Many Hats: Laura Cornelius Kellogg's Embattled Search for an Indigenous Voice". All of the Iroquois reformers have been traditionalists. She later went on to study at Stanford, Barnard College, Columbia, Cornell, and The University of Wisconsin. Top Laura Cornelius Kellogg Quotes This was something she would keep hidden within herself, maybe in place of the knot of pain and anger she had been carrying under her breastbone . Ye whose hearts are kind and simple, Who have faith in God and nature, Who believe that in all ages Every human heart is human, That in even savage bosoms There are longings, yearnings, strivings, For the good they comprehend not. The Rev. The Oneidas, under pressure from state and federal governments, were uprooted from New York in the 1820s and 1830s. An organizer, author, playwright, performer, and linguist, Kellogg worked tirelessly for Wisconsin Oneida cultural self-determination when efforts to Americanize Native people reached their peak. "She would come here and stay at my mother's house," said Dorothy, who was a little girl when Kellogg would show up for visits, a traveler wearing . [40] However, Kellogg differed with other reformers who wanted to abolish the Bureau of Indian Affairs. Claims come and go, clan mother keeps values. Laura Cornelius Kellogg was known as an organizer and activist for the Native American rights; with her help, the Society of American Indians, which acronym is SAI, was found in 1911. In some ways she was a polarizing figure among Native nations due to her passionate intensity and unwavering commitment to her vision. The statue is a commitment to ensuring the visibility of women's stories for the next 100 years, to acknowledging the . Ewen, Alexander and Jeffrey Wollock, "Kellogg, Minnie.". Kellogg and Onieda Chiefs, 1925.png 584 308; 470 KB Kellogg in South Califonia, 1903.png 603 401; 594 KB Laura Cornelius Kellogg and Chief Daniel Bread.png 1,064 794; 532 KB Laura Cornelius Kellogg.1.png 283 361; 99 KB [65], In November 1918, Redbird Smith died at the age of 68. Kellogg was a founding member of the Society of American Indians, a group that pioneered twentieth-century Pan-Indianism. "[23], In 1919, Kellogg appeared before the League of Nations calling for justice for American Indians. [87] During the 1920s and 1930s, every Iroquois reservation in the United States and Canada was affected by Kellogg, with many elders perceiving her as a swindler who created divisions among their people. Forbes, "California Missions and Landmarks: El Camino Real, (1915), p.68. In England, she immediately made an impression on British society and the international press. While touring Europe from 1908 to 1910, Kellogg developed a particular interest in garden cities in England, Germany and France, and visioned the model adapted to reservations to generate "Oneida economic self-sufficiency and tribal self-governance". She is best known for her extraordinary . Laura Cornelius Kellogg (Q9033413) Native American activist Minnie Kellogg Wynnogene Laura Cornelius edit Statements instance of human 0 references image Laura Cornelius Kellogg.1.png 283 361; 99 KB 0 references sex or gender female 0 references country of citizenship United States of America 0 references birth name Laura Cornelius (English) Laura "Minnie" Cornelius Kellogg was an eloquent and fierce voice in early twentieth-century Native affairs. There are old Indians who have never seen the inside of a classroom whom I consider far more educated than the young Indian with his knowledge of Latin and algebra. a security blanket, an ace up her sleeve. The Lolomi Plan drew upon the success of the Mormon communities, the Garden City movement and the momentum of Progressive Era organizations. Laura Cornelius Kellogg : Our democracy and the American Indian and other works / Show all versions (2) Bibliographic Details; Main Authors: Kellogg, Laura Cornelius, 1880-1947, Stanciu, Cristina Margareta (Editor), Ackley, Kristina (Editor) Format: Online Book: Language: English: Published: , clan mother keeps values archeologist, historian, and Kellogg actively pursued loans from 1919 to.! Temporary Executive Committee [ 68 ] George Smith, recalled, `` Four Thousand Invitations,... Was the forerunner of modern organizations such as health care and recreation centers also included some societal such! Jeffrey Wollock, `` California Missions and Landmarks: El Camino Real, ( 1915 ),.! American Indians, a descendent of distinguished Oneida leaders, was a founder of the Nations! My tender years, to devote themselves to lobbying for better Indian legislation some ways was... Ackley, Kristina explained, `` Kellogg, an eighteen-member Temporary Executive.. 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